Korah: Wealth and responsibility

Qarun is mentioned as one of the people of Moses, but it is stated that he acted insolently against them. He was given vast treasures. Those around him advised him not to be arrogant or boastful, to seek the abode of the Hereafter with what he had, and not to forget his portion in this world. It was said to him that just as God did good to him, he should do good, and that he should not seek corruption.

Qarun responded to this by saying that the wealth had been given to him because of his own knowledge. The Quran reminds him that there were communities before him that were stronger and had more accumulated wealth. Thus, a historical response is given to the idea that considers wealth only as an unchangeable proof of personal superiority.

One day, Qarun went out before his people in his finery and ostentation. Those who desired the life of this world envied what he had and thought he possessed a great share. Those who were given knowledge, however, reminded them that the reward God provides for faith and good deeds is better. The same sight is read with different scales of value.

In the end, Qarun and his house were swallowed up by the earth. He could not find any power or group of supporters to save him. Those who had wanted to be in his place the day before reconsidered how provision is expanded or restricted and how they themselves had been protected. The account tells not only of the greatness of wealth but also of the meaning attributed to it and the rejection of the responsibility that comes with it.